Genre: Poetry

David Mills’ Poetic Arithmetic, Kooky Koans, and Redemptive Communion

David Mills has taught several P&W–supported workshops at the Cook County Juvenile Detention Center in Chicago. He is author of the poetry collection The Dream Detective (Straw Gate Books) and has poems in the anthology Jubilation! (Peepal Tree Press) and magazines, including Ploughshares and jubilat. Mills is also the recipient of a New York Foundation for the Arts Fellowship.

What is your writing critique philosophy?
Most of the workshops I conduct are with kids, so I always write on the board “2+2=57,” which means for the hour that I am with them, I don’t want them to worry about spelling or grammar because obsessing over “crossed Ts” could mean losing a moment of genius.

How do you get shy writers to open up?
I try to present a model poem that will spark both conversation and creativity. I remind the students that poetry is not on Mount Parnassus. It’s right t/here, wherever we happen to be geographically and psychically. I make self-deprecating jokes to put them at ease and let them know everything is poetic fair game.

I sweat, so I’ll say: “I sweat while I swim. Use that. ‘How can this guy sweat while he swims?’”

I have abstract expressionist penmanship, so I’ll say: “I write like a blind man with five broken fingers. How’s that possible for a poet?”

I don’t want them to write about my idiosyncrasies, but I hope that by framing them as kooky koans the kids will access their own creative centers.

What has been your most rewarding experience as a writing teacher?
Workshops like the ones P&W sponsored at the Cook County Juvenile Detention come to mind. In one visit, I used Randall Horton’s poignant and ironic poem “Poetry Reading at Mount McGregor (Saratoga, NY).” During his own incarceration, he could never have imagined voluntarily returning to a prison, yet in the poem that’s exactly where he finds himself.

I discuss redemption.

What happens for Randall in his poem is what I hope will happen for these kids. Writing gave him a raison d’etre. Horton writes: “tonight poetry is a sinner’s prayer,” and reflects on how when he was incarcerated he “searched for the… alphabets to help me escape.” He concludes the poem: “How do I say welcome me, I am your brother?”

I got misty-eyed as I read those lines. I think the boys felt what the poem was meant to evoke: union, communion.

There were gangbangers in the class from opposing gangs—African-American and Chicano-American. The teachers had warned that certain guys had to sit on opposite sides of the room. As we discussed the poem, guys started talking across “colors,” opening up. Teachers who weren’t part of the workshop stepped in and stayed.

I asked the guys to write about returning to a place—physically or psychically--that might be filled with pain, fear, anger, or an unresolved question. I asked them to describe it physically, but to then address the wound or fear to a person who had something to do with whatever unresolved feeling was back there.

One Chicano student described a town center in Mexico where an incident had occurred that caused his family to flee to the U.S. What happened to his family is less important than what happened to his peers as a result of his avowal. His poem gave his classmates both insight into and greater empathy for him.

What do you consider to be the benefits of writing workshops for special groups (i.e. teens, elders, the disabled, veterans, prisoners)?
I have only worked with male populations where posturing and bravura run deep. But given an opportunity to see that their vulnerability will not be used against them, these boys will open up. I think some of these young men feel—and sometimes rightfully so—like the words in Patricia Smith’s poem, “CRIPtic Comment”:

If we are not shooting
at someone
then no one
can see us.

There is the sense that these boys feel both seen and heard during our time together. In one of the P&W–supported Cook County Juvenile Detention workshops, I used Langston Hughes’s “The Negro Speaks of Rivers”:

I've known rivers:
I've known rivers ancient as the world and older than the
     flow of human blood in human veins.

Hughes’s piece has an epic reach—bodies of water of mythic, cultural, and historic proportion. I talked about Hughes’s “knowing.” I got the boys to write about things they knew intimately, using Hughes’ structure to organize their “knowing.” One participant wrote about the various sneakers he has “rocked”:

I’ve known Nikes, shell-top Adidas...

You get the idea.

Another student had lived in Illinois and Indiana, so he wrote about “knowing” distinct parts of these two states, both in terms of geography but also the “temperature” of different communities.

What's the strangest question you’ve received from a student?
I am pretty zany so no question strikes me as strange. I do get a lot of “Why do you sweat so much?”

Photo: David Mills. Credit: Luig Cazzaniga.

Support for Readings/Workshops events in Chicago is provided by an endowment established with generous contributions from the Poets & Writers Board of Directors and others. Additional support comes from the Friends of Poets & Writers.

Poetic Structure

9.18.12

Choose a poem—one of your favorites or one you select randomly—and closely analyze its structure. How many stanzas does it have? How many lines comprise each stanza? How many stressed syllables are in each line? Is there a pattern to the number of syllables per line? Once you've fully analyzed the structure, write a poem of your own using that structure.

Idle Hands are the Poet’s Playground: Brendan Constantine on Taking a Chance

Brendan Constantine, September’s Writer in Residence, was born in 1967 and named after Irish playwright Brendan Behan. An ardent supporter of Southern California’s poetry communities, he is one of the region’s most recognized authors. He is currently poet-in-residence at the Windward School and regularly conducts workshops in hospitals, foster homes, and with the Art of Elysium. His latest collections of poetry are Birthday Girl With Possum (2011 Write Bloody Publishing) and Calamity Joe (2012 Red Hen Press). He lives in Hollywood, California, at Bela Lugosi’s last address.

Brendan ConstantineHow do you do? Brendan Constantine here with the third “blog” of my residency with Poets & Writers. Thanks for joining me.

My relationship with Poets & Writers began in 1995 when I first sought their help in paying authors to read for a local series, the Valley Contemporary Poets. In the years since, their support—both financial and creative—has enabled me to build a whole career. I’m sure you can appreciate how daunting it is, then, to try to write something “worthy.” At every keystroke I imagine someone at the P&W main office looking up from a computer and saying, “Wait, we’ve PAID this guy to give readings?”

Of course, it’s just the same old vanity that plagues every writer: the Phantom of Originality, also known as the Tenth Muse. Not only is originality a false god, history has made it plain there are no profundities so great they cannot be trivialized; death is a business, so are babies, and now Webster’s definition of  “reality” includes the subheading  “a genre of television.” If nothing is sacred, neither is writing.

Exactly ninety years before the date this blog will appear, a writer named Richard le Gallienne wrote a New York Times review of four new books of poetry. Before addressing any of the titles, he observes, “Unless poetry is as compelling as Ragtime, we labor in vain to read it.”

Ragtime. Join me for a deep sigh, would you?

For those of you who’ve ever felt as though your art has too much with which to compete in popular media, that it’s no match for TV, movies, or popular music, the above quote should offer some comfort. Ragtime may have topped the charts of 1922, but a good deal of transcendent writing came after, indeed most of what we call Modern poetry. Give yourself a break.

Speaking of taking a break, in Samuel Johnson’s essay “The Rambler,” he contends, “It is certain that any wild wish or vain imagination never takes such firm possession of the mind, as when it is found empty and unoccupied….” He is praising activity for its own sake, warning against the hazards of idleness. What are the hazards? Depression, melancholy, and, even worse, posthumous notoriety.

But for writers, the value of “down time,” with nothing on our minds but the cookie in our hands, is priceless. There’s no telling what combination of whim and weariness will send us into despair or creative action. But perhaps they’re the same. To be an artist is to create “stillnesses”—the stillness of the page, the plinth, and the canvas, the thousand stillnesses in one minute of film. Or dance.

To be an artist is to invite “any wild wish or vain imagination” to take firm possession of our minds, to dare boredom to do its worst, to take second place to Ragtime.

Furthermore, it will always be true that our poorest work lies ahead of us. We’re going to write something truly awful in the future. We have to. Why do we have to? It’s often the only way to uncover the good writing. Like going through a kitchen drawer, sometimes we have to take out things we don’t need in order to get at the things we do.

Ask yourself about the conditions under which you’ve done your best work so far. Did you start with a defined vision and follow it to the end without deviation? I’m guessing, No.

Where I see many of us get stuck, again and again, is in forgetting the role of “chance.” No sooner are we enjoying a sense of success (even if it’s just saying “Well, that didn’t TOTALLY suck.”) than we are forgetting the experience of discovering our art as we went.

Chances are (sorry), we’ll attempt to create something else, but this time out of sheer will. Under these conditions, we’re totally screwed. Excuse me, Ragtimed. The best we can hope for is something almost as good as we used to be.

I think the answer is to just create, create a lot, make lots of mistakes, finish a bunch of lousy work, emphasis on “finish,” but get it all the way out. Make something. Make anything. Buy a children’s paint set. Get an airplane model. Make a list of the times and conditions under which someone says “awesome” and then set it to music. Something with piano and trumpets, a trombone and snare drum. Write about a room where someone is dancing to it, someone who knows it’s stupid and dances anyway.

Major support for Readings/Workshops in California is provided by The James Irvine Foundation. Additional support comes from the Friends of Poets & Writers.

Almost Famous

9.11.12

Read up on a famous figure (living or dead) whose personality is completely different from your own. Write a poem from that person's perspective about an important event or series of events that shaped who he or she was. 

Brendan Constantine Listens for the Wow Signal

Brendan Constantine, September’s Writer in Residence, was born in 1967 and named after Irish playwright Brendan Behan. An ardent supporter of Southern California’s poetry communities, he is one of the region’s most recognized authors. He is currently poet-in-residence at the Windward School and regularly conducts workshops in hospitals, foster homes, and with the Art of Elysium. His latest collections of poetry are Birthday Girl With Possum (2011 Write Bloody Publishing) and Calamity Joe (2012 Red Hen Press). He lives in Hollywood, California, at Bela Lugosi’s last address.

Hello again. My name is Brendan Constantine and welcome to my second post as guest “blogger.” I’ve been sitting here quite a while contemplating what to write, and I may’ve drifted into Overscrupulosity: over-thinking against under-whelming, editing before actually writing.

Brendan ConstantineIf only I could embrace the maxim I use in the classroom: Writer’s Block is almost never a deficit of magic but a surplus of judgment. I believe this, I do, but I'm still stuck. This is particularly ironic because what I want to talk about is Speechlessness; a speechless woman and a speechless universe. Maybe I can get this rolling if I work backwards and start with the universe.

Did you know we may’ve been contacted by beings from another world? Thirty-five years ago, an astronomer named Jerry Ehman was working with a SETI project (Search for Extra Terrestrial Intelligence) at the Perkins Observatory in Ohio. The radio telescope there is called “The Big Ear” and sits alone in a vast field. Every few days, Ehman would drive out to examine coded print-outs of any signals detected in a given piece of sky.

He was looking for a particular set of digits that would ensure the signal originated from outside our system. No one in his profession had ever seen them. But on August 15, 1977, Jerry Ehman saw a chain of figures so close to ideal, he circled them with a pen and wrote the word, “Wow.” This piece of paper was saved and can be visited online. Just look for “the Wow signal.”

Haven’t heard about this? Well, it’s a curious thing, but the buzz didn’t last long. You see, the signal was never heard again. We know it came from somewhere near Sagittarius, but in all this time there’s been nothing else to Wow about.

Poets are also big on repetition. What we call Form is really what we choose to repeat. Meter, rhyme, the whole of prosody is not a matter of what happens in one line, but what happens in the next.

Because there was no second signal, many astronomers believe the first must have been natural, random, a blank verse, perhaps the gasp of a dying sun. If someone were out there, wouldn’t they keep talking?

Which brings me to the speechless woman.

I’m going to call her Edith. We met a while back at an eldercare center in West Los Angeles. My visit was part of the Alzheimer’s Poetry Project, a program that brings poetry to people challenged with dementia. Routinely, I engage the room in recitations of classic poetry and then create new poems based on their responses. On this day I read Kipling’s haunting piece, “The Way Through The Woods.” We discussed other paths we knew, like the way to the store or the way home from school.

It was around this point that Edith, who seldom spoke, suddenly engaged. Really, a better term would be “detonated.” 

“Brooklyn!” she said. “So many cracked sidewalks in Brooklyn when I was a girl. Nothing like’ em. You know, it was the Great Depression and...”

It was the Great Depression and Edith was maybe seven years old. After school, she’d often make her way to the jewelry district. Nobody was buying much jewelry then, but some merchants kept their hours. Edith had somehow made friends with a few who occasionally let her play with new stones.

“They let me be a princess,” she said, “I wore rings and bracelets, sometimes a tiara, and I sparkled like a dream. I was always good about giving everything back. I never stayed too long and I never fussed. ”

She stopped there and looked at me, half smiling, half wary. She’d forgotten who I was again. I put my hand out and we started over. Later, I asked one of the nurses if she’d heard that incredible story. She said she hadn’t. I wondered, still wonder, if Edith’s family ever has.

How many of her fellow seniors, so advanced in their senility, are regarded as “unreachable”? On what experience do we presume the distance a voice must travel, even our own? Does what we say come from the present, or the past?  How far back does it start? Years? Light years? Have we spoken yet?

If this is too romantic a notion, too “airy-fairy,” look at it this way: If it’s been a while since you wrote anything you care about, is that any reason to despair?

Photo: Brendan Constantine. Credit: Lily Marker.

Major support for Readings/Workshops in California is provided by The James Irvine Foundation. Additional support comes from the Friends of Poets & Writers.

A Land of Defiance: Dances With Wordz Celebrates Yoruba Faith Through Poetry

On August 10, 2012, P&W–sponsored poets Wilfredo Borges, Caridad De La Luz, and Iya Ibo Mandingo performed at Dances With Wordz: Orisha Poetry in New York City, an event organized by Latinos NYC. Readings/Workshops program intern Nikay Paredes reports.

Wilfredo "Baba" BorgesDances With Wordz: Orisha Poetry, curated by Latinos NYC founder and CEO Raul K. Rios, featured performances celebrating the Yuroba faith of West Africa. The poets, garbed in white from head to toe, were an immaculate presence inside the Nuyorican Poets Café even before they took the stage. The Nuyorican has long been a venue and community for artists looking to elevate poetry, music, comedy, theatre, and the visual arts in a diverse, multicultural environment.

Dances With Wordz began with an open mic dedicated to the faith. Poet-nomad Wilfredo “Baba” Borges blessed the audience with a prayer-song. He spoke of ancestries, mothers and fathers, exclaiming proudly: “Where I’m from is a land of defiance, not defeat.” Poetry performances were complemented by song and dance, including a drumming performance by batá group Conjunto Oba Ire. The batá or Yoruba drum, they explained to the audience, is inhabited by Orisha or guardian spirits of the Yoruba faith.

Caridad "La Bruja" De La LuzNuyorican darling Caridad “La Bruja” De La Luz read from her first collection, The Poetician, then proceeded to rap and sing after reciting what she fondly called “straight up poetry.” Writer, actor, and painter Iya Ibo Mandingo performed last, conjuring images of home: luscious mangoes and coconuts. He ended his performance with a declarative poem, inciting reactions from the audience, which ranged from the gleeful to the guttural. 

Raul K. Rios closed the reading with these apt words: “Don’t praise behind closed doors. Let the conversation exist.” Rios, through Latinos NYC, aims to transform drug-ridden communities in New York City with feeding programs, clothing drives, and poetry readings.

He thanked P&W for helping him with the transformation: “Having Poets & Writers on our side every year means Latinos NYC can put on a better event and compensate the poets for their time and talent.”

Photos: (Top) Wildfredo “Baba” Borges. (Bottom) Caridad “La Bruja” De La Luz. Credit: Nikay Paredes.

Support for Readings/Workshops in New York City is provided, in part, by public funds from the New York State Council on the Arts, and the New York City Department of Cultural Affairs, with additional support from the Louis & Anne Abrons Foundation, the Axe-Houghton Foundation, the A.K. Starr Charitable Trust, and the Friends of Poets & Writers.

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