Ocean Vuong made his literary debut in April 2016 with Night Sky With Exit Wounds, a poetry collection that chronicles a family’s journey as refugees from Vietnam to America, where the poems’ young speaker grows up attuned to the turmoil of his family’s traumas while becoming aware of his sexual identity. Vuong’s meteoric rise in popularity was immediate, and so was the positive critical response to his lyrical voice.

In the New York Times, Michiko Kakutani raved about “his ability to capture specific moments in time with both photographic clarity and a sense of the evanescence of all earthly things.” The book’s warm reception was accompanied by a number of prizes and honors from the Whiting Foundation (Whiting Award), the Lannan Foundation (Lannan Literary Fellowship), the T. S. Eliot Foundation (T. S. Eliot Prize), Publishing Triangle (Thom Gunn Award), Forward Arts Foundation (Felix Dennis Prize for Best First Collection), and others. The New York Times went on to name it one of the top ten books of 2016. All for a first book of poems by a relative newcomer to the literary scene.

Rather than follow it up with another book of poems, however, Vuong shifted gears and turned his attention to a different genre entirely—fiction, in the form of a novel, On Earth We’re Briefly Gorgeous, out in June from Penguin Press. The book centers around the strained relationship between a mother, who struggles with PTSD induced by memories of the Vietnam War and her abusive marriage, and her son, who is contending with his sexuality as he comes of age on the drug-ravaged streets of Hartford, Connecticut. I recently sat down with Vuong to discuss his path from poet to novelist, a story that begins with—as Vuong puts it—“a little gay kid from Hartford, who read in the library with his head down so that people didn’t know he was reading.”

Born in Saigon in 1988 to a family of rice farmers, Ocean Vuong was only two when his extended family left Vietnam and traveled to Connecticut after making a brief stop in the Philippines. The seven-member household included his grandmother, “who would start to sing any time there was conflict,” Vuong says. “Since she was the elder, it cast a kind of spell over us so that we could survive our problems.” The cultural adjustment for this mostly illiterate refugee family was not easy, to say the least. Vuong’s father returned to Vietnam not long after their arrival, and his mother found a job as a manicurist, a profession she still practices. “Everything was erupting all the time,” Vuong recalls, “but it was our shared journey that kept us together.”

Though the Vuongs were the only Vietnamese family in a mostly Black and Puerto Rican neighborhood, they were embraced with generosity and kindness, which made them more comfortable with the reality that they now lived in a different country. “I didn’t know that most of America was white until I was eight or nine,” he says. The concept of white supremacy was encountered much later, when he eventually left the working-class side of Hartford to seek job opportunities as an adolescent in the more affluent and commercial areas of the city.

In the meantime, he was having to contend with two life-changing realizations: that he was gay and that he had, despite a love of reading, dyslexia. The learning disorder is a family affliction; Vuong’s mother and brother also have it. Much later he would find out that so did Octavia Butler and F. Scott Fitzgerald, which helped him reconcile with the possibility of becoming a writer. “I would insist it’s not a setback or an illness,” he says. “It’s just a different angle of looking at language that actually reveals a lot and was very advantageous for me as an artist.”

Vuong says he also sees his queerness as a source of strength in the way he thinks about the world. “For queer kids, when the world around you is dangerous, you go into your own refuge,” Vuong says. For him it was books. Coming out to his mother, however, was a different kind of challenge—one that he didn’t think would end well for him. In fact he was prepared for the worst and planned his exile from his family.

“I waited until I was seventeen,” he recalls. “I had enough for a bus ticket and $2,000 in my pocket saved up from my job at Panera Bread. I had my bag with me when I sat down with my mother. I was ready for rejection.” But that rejection never came. At this point the family had already suffered serious losses to drug overdoses, victims of the opioid epidemic that was affecting this working-class community, a harsh reality he weaves into his new novel. “Where would you go?” his mother asked. “What would we do without you?”

Relieved, Vuong set down his bag and began to imagine a future in Hartford the way his family had so many years ago. His mother suggested he try college first because her son “had a belly full of English.” And if not, she suggested, “You can always come work at the nail salon.” Vuong jokingly adds, “I thought, ‘Well, it’s not a bad job. Where else can you work and watch Oprah all day?’”

His time at Manchester Community College was brief but instrumental in changing his perceptions about who had the right to dream big. “I was fortunate to walk into my first class, a composition course, and be met by single mothers, people with two jobs, people in their forties—all walks of life—and it felt like for the first time I saw a teacher have faith in this community of outsiders, investing in our imaginations, and challenging us,” he says. “Folks that were not supposed to be having these discussions were allowed to.” By now he had started to keep a journal, feeling the magnetic pull to poetry—Rimbaud, Lorca, Vallejo, Neruda—copying poems from library books to his notebook because he couldn’t afford to buy books of his own.

Encouraged by his community-college education, Vuong decided to pursue a degree—one that could eventually lead to a job that would help his family—so in 2008 he enrolled in business school at Pace University in Manhattan. After two weeks, keenly aware that he didn’t fit in among the men in business suits and internships, he dropped out. “I still had my library card,” he says, “so I rekindled my love of reading. But I also began attending open mics to read from my scribbles in my notebook. I wasn’t ready to call it poetry.”

It was at one of these events that he heard about MFA programs, in which he could not only nurture his passion but perhaps also fund it. He was also eager to get back to college so he could stop deceiving his mother about his activities in New York City. Unbeknownst to her, he had been couch surfing since leaving Pace. But first he needed to complete his undergraduate degree. “I applied to the most affordable place I could find: City University of New York,” he says. He ended up attending Brooklyn College.

Although he credits Brooklyn College with giving him access to the literature he needed to finally feel well-read, it was the cafés, bookstores, and other venues that held poetry readings that gave Vuong the community he was looking for, forging friendships that fortified his resolve to keep going. “I met Saeed Jones,” he recalls, “who was fabulous and glorious, with a big, hearty laugh. And when he told me he was attending an MFA program at Rutgers in Newark, I knew that it was possible.” Soon after, he connected with poet Eduardo C. Corral, who at the time was living in his family’s double-wide in Casa Grande, Arizona, working at Home Depot, and running a popular blog called Lorcaloca. Corral’s blog gave Vuong a glimpse into the ways the writing profession welcomed or rejected writers of color. When Corral announced he was moving to New York City in late 2011, Vuong knew this too was a sign: “We had similar stories—both of us gay boys from working-class immigrant parents. He became a kind of mentor because his journey was like a map for me.”

Corral recalls their first meeting: “Ocean’s attentiveness is what first caught my attention. He was kind and curious, always asking questions, eager to listen, to learn. This attentiveness also extended to language.” Since then they have stayed in touch, though Corral contends that theirs is a bond not forged by literary success but by the amazing truth that they are sons of non-English speakers, who have been able to shape careers and help their families financially through a profession that, in effect, excludes their loved ones. “We now get to write about our immigrant families and claim a place for them in poetry,” he adds.

In 2014, prompted by his intimate but influential writing community, Vuong applied to MFA programs, but only in the New York City area because he wanted to remain close to friends. He chose NYU because it offered him funding without teaching obligations. But on that fateful first day of class, he received a call from Michael Wiegers at Copper Canyon Press, letting him know the press had accepted his book for publication. “What people don’t understand,” Vuong says, “is that I had been working on Night Sky With Exit Wounds for eight years. And one of the reasons I sent my manuscript to that press was that they promised a personal rejection, and since I wasn’t enrolled in school yet, I was craving feedback.”

For Wiegers there was no doubt the manuscript needed to be in the world. “I was struck by his ability to risk toeing the edge of sentimentality, without crossing over it,” he says. “His poems were open and vulnerable and bold enough to take on the big topics of love and grief and war and familial legacy. These were gentle poems that were graceful and confident—and did not need to perform themselves toward the deep desire they contained.”

The prospect of publication would give Vuong something tangible to show his mother. “Since my mother could not read, I insisted that the book have my picture so that she could see it was really me and show all of her customers at the nail salon,” Vuong says. A few days later, Don Share from the Poetry Foundation called to offer him the $25,800 Ruth Lilly Prize. The timing was perfect for Vuong, who could now proceed with confidence, fine-tuning his book for the next two years without dealing with financial stress or the anxieties of an uncertain future. Two years later, Night Sky With Exit Wounds was published to considerable fanfare.

Besides giving his mother a book and, after years of financial hardship, a down payment for a house, Vuong also had the opportunity to show her a bit of the literary world he had just entered: “She has come to a few of my readings, and she sits in the room so that she can look at the audience responding to my work. She calls me a scholar, not a poet, because in Vietnam, scholars are revered.” What did he get for himself after that flurry of fellowships? “My only splurge was a coat,” he says.

Vuong, who now lives in Northampton, Massachusetts, credits his Buddhist upbringing with his ability to navigate all the attention in stride. He meditates five times a week and keeps reminding himself of the person he was when he first fell in love with writing. “I bring him to the present,” Vuong explains, “not the person who won the awards—he has nothing to teach me. So when people ask what is the secret of my success, I say Submittable.” 

He has maintained this sobering stance as he steps into the role of teacher and mentor at his new job as assistant professor of English at the University of Massachusetts in Amherst. “I tell my students that I didn’t have a social life. I had a library card,” he says. “I sit down with them and ask them to privilege intention over motivation.” But he admits it’s a challenge to keep students focused on the art of writing during the era of social media, which he believes fuels competitiveness. 

“My interactions with Saeed and Eduardo and Rickey Laurentiis were important, but afterward I went home to the page, not to Facebook or Twitter,” he says. Nevertheless, he is determined to give his students the kind of positive experience he had with his own teachers like Ben Lerner, Yusef Komunyakaa, and Sharon Olds.  

What also keeps him centered is the reality of his family’s urgencies. “They still need my support,” he says, particularly now as the current administration implements a policy to revoke residency from Vietnamese refugees deemed “violent-crime aliens.” Vuong says, “Those are my people! We come from a troubled history, and with such trauma come problems. It’s unfair to penalize a community for an affliction exacerbated by this country’s participation in the Vietnam conflict.” While he waits to find out how these policies will directly affect his family, Vuong turns to his first love, poetry, for solace. In May 2018 he partnered with the Smithsonian Asian Pacific American Center to launch the Center for Refugee Poetics at the Asian Arts Initiative, an organization and venue in Philadelphia, with a day of activities exploring poetry and the refugee experience. Its next symposium has yet to be scheduled, but the center hopes to expand the reach of the conversation, which began with the Southeast Asian refugee diaspora.

With the publication of an acclaimed debut comes the inevitable expectation of the second book. Shortly after the release of Night Sky With Exit Wounds, as the accolades came pouring in, Vuong was courted by a number of literary agents, who suggested he write prose. But Vuong hesitated moving on from his previous project when deep inside he knew, he says, that the first book, “an eighty-five-page paperback, did not answer all of my questions. How does it contain everything I have been asking all of my life, like what does it mean to be a queer American body, or poor, or a refugee?” So he decided to investigate those concerns further in a different genre, to find out if he could learn anything new. 

While on a residency in Italy, courtesy of the Civitella Ranieri Foundation, Vuong found himself browsing the castle’s extensive library, where he connected to other poets who also wrote prose, such as Anne Carson and Maggie Nelson. “I realized then that I wasn’t out in the sea by myself,” Vuong says. “Poets have been there and thrived with the sentence and the paragraph.” 

Vuong chose to explore fiction writing because he wanted “the book to be grounded in truth but realized by the imagination. That’s why the opening chapter reads like an essay.” He also credits his education as a poet with the skills necessary to move into prose. In both he could “orchestrate an entire world,” he says. Nonfiction, he notes, would have presented issues he wanted to avoid: “As a person of color, when it comes to memoir, we are seen as anthropological conduits, a vehicle of exotic information. I wanted to insist on agency as an artist, with the freedom to embellish, and then claim it as my own rendition.”

An early role model was Maxine Hong Kingston, who had set out to write the great American novel but whose book The Woman Warrior (Knopf, 1976) was presented as nonfiction. He decided not to erase that effort and succumb to the pressure to write a memoir. “I wanted to insist that these lives—yellow, brown, poor—inspired me to create art as I wanted to create it, not as others wanted me to create,” he says.

Page after page, he allowed memory to shape the fabric of the fictional narrative. He understands the impulse of readers to want to make direct connections between the writer and the writing, and he expects many will also want to draw lines between the poetry book and the novel, but that’s beyond his control. He’s more invested in his right to invent. “Writers of color are not supposed to have the musculature of an imagination,” he says. “When we use it, we’re being bold, and that’s what I want to do—be bold, make things up. I’m not here to give people the juicy bits of my community. I’m not a journalist; I’m an artist.” 

That said, he set out to write a book with a clear mission: “I wanted a voice in the conversation about what it means to be a body inhabiting this incredibly complicated, violent, and precarious country.” His inspiration was the community he hailed from: “When I moved to New York City and I’d tell people I came from Connecticut, there was this perception that I had come from a place of wealth. But I was a refugee. So I wanted to expand on working-class identity in a place where people lived rich and diverse lives. There are immigrant populations from all over the world in Connecticut. I want to shift the telescope and show that this world has always existed.”

Two years and four drafts later, a manuscript of the complete novel made its way to Frances Coady from the Aragi Agency. “I explained to Frances that I was a poet, that a poet doesn’t submit anything until it’s finished,” he says. For Coady, it was worth the wait: “When I read an early draft of On Earth We’re Briefly Gorgeous, I experienced one of those glorious privileged moments in publishing when you know that what you are holding in your hand will affect readers in the most profound ways you can imagine.” The novel was sold to Ann Godoff at Penguin Press in April 2018.

Though the book was acquired for a notable sum, Vuong doesn’t want to dwell on that. He’s got more immediate concerns, like his family’s well-being—“the distress signals arrive and I have to answer,” he says—as well as his own. Diagnosed with agoraphobia, an anxiety disorder in which one experiences fear of places and situations that might cause panic, helplessness, or embarrassment, which at times keeps him from performing the most basic functions, like going to the grocery store, he has had to rely on his partner, Peter Bienkowski, for support. A former copyright lawyer, Bienkowski quit the profession to help Vuong through the demands of travel and presentations. He drives Vuong to and from the university so that he can teach his courses and meet committee obligations, because, as Vuong admits, “I failed my driver’s test five times.” On difficult days, Vuong stays home, at the cost of canceling appearances or meetings. “People have been surprisingly understanding,” he adds.

As for his own expectations with the release of his novel, Vuong doesn’t care to fantasize about its future or the rewards that might come with further success: “I don’t see myself as a success story even though I’ve experienced success. Everything I learned along the way was a strength. If I didn’t have my communities, that many consider broken or forgotten, I wouldn’t be where I am. I don’t want to be a sob story or anybody’s project. I want to show that you can have pride no matter where you come from and joy without forsaking the pain it took to get here.” 

Rigoberto González is a contributing editor of Poets & Writers Magazine.